The Reversal of Platon Rozhdestvensky
On today’s podcast on AFR, we discuss the American Orthodox Catholic Church, an early attempt at multi-ethnic jurisdictional unity in the United States. One of the issues brought up was that, within about a year after the creation of the AOCC by Russian Metropolia authorities in February of 1927, the Metropolia’s head, Metr. Platon Rozhdestvensky, withdrew his support from the new jurisdiction. Indeed, even within just a few months, Platon wrote to Aftimios telling the latter to cease his “steppings out” against the Episcopalians—some of Aftimios’s priests were publishing excoriating comments against the Episcopalians, who had been providing the Russian Metropolia with financial support (hoping, most likely, eventual recognition of the validity of their holy orders). Platon wrote: “I must attest before Your Eminence that without their (American Episcopalian) entirely disinterested assistance our Church in America could not exist.”
On October 29, 1928, Abp. Aftimios Ofiesh wrote a letter complaining of the withdrawal of support, including Platon’s refusal to let Aftimios consecrate Fr. Leonid Turkevich as the first auxiliary for the AOCC. (Read the full letter here.) Here are some interesting excerpts, showing how distressed Aftimios was and the strong sense of the betrayal he felt at his treatment by Platon:
It is with the deepest grief and pain that I enclose a copy of a telegram which persistent reports have forced me to send to His Grace Bishop Theophilos [Pashkovsky] since I was unable to discover your address even by telephoning to the Archimandrite Benjamin in New York. I am most deeply and sadly disappointed in having to call to the attention of Your Eminence injurious reports which I had preferred to ignore. Even in the face of the fact that Your Eminence forbid Bishop-Elect Leonid Turkevich from accepting Consecration after Your Eminence had yourself proclaimed his election and given order for his Consecration. I have wished to believe it impossible that Your Eminence should secretly attempt to destroy the work of your own hands in the creation of an American Orthodox Catholic Church founded by your order and committed by Your Eminence and the other Russian Bishops into my charge and authority. As a son to his father, I turn to Your Eminence now asking an explanation of your attitude and a final setting at rest of the ugly rumors which are a disgrace to our mutual work for our Holy Orthodox Church and Faith.
Not only was Platon apparently working against Aftimios’s new jurisdiction, but it seemed that he may also have been interfering in the parishes under Aftimios which still remained under the Syrian Mission:
At all times I have defended Your Eminence loyally and labored without ceasing for the Church and for the position of Your Eminence as Head of the Russian Archdiocese in America. Yet I hear repeated rumors that Your Eminence is dissatisfied and I do not know why. Finally it comes to me that Your Eminence has received some unauthorized and rebellious letters and requests from a few with whom I have trouble in my Diocese of Brooklyn and Syrian Mission or in the new American Orthodox Church and that Your Eminence will answer favorably these irresponsible troublemakers and will take action interfering in the Diocese of Brooklyn and Syrian Mission. I can not believe that Your Eminence will do so or that it is your intention. But I am forced to ask that Your Eminence give me formal assurance in this matter and put a stop to the rumors and reports which interfere with the peace and unity of our work together for Holy Church.
No doubt the need for money and other kinds of material support from the Episcopalians was not the only reason for Platon’s reversal on his support for Aftimios, but whatever the case, it’s clear that Platon’s loyalty to his heterodox supporters and to his own agendas was greater than his investment in the new jurisdiction he had signed into being. Aftimios, as may be imagined, reacted quite badly.