But first, on Canoutas:
“SERAPHIM G. CANOUTAS

An American Greek who has traveled extensively throughout the United States, and has mingled freely with his peojle and therefore understands their aspirations and needs, is Seraphim G. Canoutas, member of the Boston Bar and author of the “Greek-American Guide” and the “Adviser for Greeks in America.”

The following plain recital of Mr. Canoutas’s struggle and achievement is worthy of presentation here, because it shows that what the immigrant seeks for in America he may find, and that back of real success and contentment lies the will to serve. He says in a letter to the editor:—

“I arrived in this country fifteen years ago [u,e, ], and my hardships during the first five to seven years cannot be briefly told. Still, I am glad that I have suffered so much. I was born in a little village of Greece, in 1873 or 1874; I do not know the exact date of my birth. There were no records kept in those days, and my parents were illiterate. There was no school in the little village; no church either. I went to school to another village at a distance of about three miles. I do not know how I managed to go to what they call Gymnasium in Greece, and finally to the University at Athens—a very uncommon thing for a poor peasant’s son. I graduated from the University of Athens, Law Department, in 1898, and in 1899 I received my license to practise law. But a poor young man in those days had no chance whatever to get any clients in Greece, except by selling his conscience and his principles to some politician. I left Greece immediately after my admission to the bar and settled in Constantinople, Turkey, where I started to practise law before the Consular Court of Greece. (Each nation maintains separate courts for its citizens or subjects in Turkey.) I practised law there for over five years and was doing very well. But I wanted to see other countries; there was something there which I did not like. I went to France, Italy, Austria, and at last I decided to come to America. When I arrived in America, I found myself wholly discouraged. Nobody could give me advice what to do. There were very few educated Greeks, fifteen years ago, in this country, and they did not know how to help others; they rather discouraged me. I knew not a word of Englsh; but, knowing French, I managed to learn some English in a few months. Two years after my arrival I started to write a book for the new immigrants under the title of “Greek-American Guide,” giving them as much information about the country as I knew. But books do not pay. Although everybody appreciated the usefulness of my book, the purchasers were very few.

“In 1909 to 1910 I made a trip all over the United States and Canada to gather information about my countrymen from personal experience. Finally I met a good American who told me how I could study law in this country and be admitted to the bar. In 1912 I was admitted to the bar in Boston, and have practised law since; but I like social work better than law. I have continued to lecture to Greeks throughout this State and in New England; and I feel a great satisfaction that I have been able to do some good for my countrymen, as well as for my adopted country, which offers the greatest opportunities to everybody, although it takes a long time for a foreigner to find out.”

In 1918 Mr. Canoutas published his “Hellenism in America,” dedicating the book “to the Greeks in America in general, but those serving under the glorious American flag in particular … in perpetual remembrance of their devotion to our beloved country and their heroic sacrifices for the cause of democracy.”
“The American spirit in the writings of Americans of foreign birth” edited by R. E. Stauffer
http://books.google.com/books?id=hVHtExHLzZIC&pg=PA126&dq=Seraphim+George+Canoutas&output=text#c_top

Thomas Burgess depended on K[yrios] Conoutas (as he calls him), noting that he toured the Greek colonies in every state except Arizona and New Mexico.

As for Achmd. Kallinos, Mr. Conoutas says as a footnote to the early Church in Chicago:

“This [Kallinikos Kanellos] had come to San Francisco from Calcutta, brought down from Galaxidi [a town in peripheral central Greece, in the middle of the north shore of the Gulf of Corinth] and ended up hereafter a priest in Savanna and Birmingham. The Russian bishop contended that he was not a priest. That, obviously, he spread deliberately, when Archm. Kallinikos passed over to Chicago and celebrated liturgy seperate for the Greeks. He not only was and is the over aged [senior?] priest, already, Kallinikos, resident in Little Rock of the State of Arkansas, but is also one of the more venerable priests, as far as self-denial [and] dislove of money, accomplishing that as one of the few exceptionss amongst the Greek clerics in America. According to the Archm. Phiambolis, Father Kallinikos is the first Greek priest to trod American soil. We nonretheless sense that he was first of the Church in New Orleans.”

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