Prayers for the President: an addendum

A few weeks ago, I wrote an article detailing some of the history of prayers for the US President in American Orthodox churches. After I published it, a reader named Andy Romanofsky sent along this excerpt from Chapter 1 of Archbishop Gregory Afonsky’s A History of the Orthodox Church in America: 1917-1939: The faithful of the Orthodox Church…

St. Tikhon: address to a newly-married couple

Editor’s note: The following homily, by St. Tikhon, was published in the March 1902 English supplement to the Russian Orthodox American Messenger, the official periodical of the Russian Diocese. From the reference to St. Macarios the Great, we can date this homily rather precisely. The feast of St. Macarios is January 19. St. Tikhon mentions…

The Russian Diocese in the San Francisco Call, 1900

Editor’s note: On April 22, 1900, the San Francisco Call published a full-page spread on Orthodoxy in America. The author, Sarah Comstock, visited San Francisco’s Holy Trinity Cathedral and interviewed the cathedral dean, Fr. Sebastian Dabovich. The resulting article (below) was accompanied by several photos, some of which I have reproduced here. It has advanced quietly…

Rethinking the Myth of Unity

One year ago, I delivered a paper at St. Vladimir’s Seminary entitled, “The Myth of Unity and the Origins of Jurisdictional Pluralism in American Orthodoxy.” (Click here for the audio.) My thesis was that, contrary to a widely-held belief, American Orthodoxy was not administratively united prior to the Bolshevik Revolution of 1917. Rather, from a very…

A Greek church in San Francisco, 1903

  From its founding in 1868, the Russian cathedral in San Francisco was a multiethnic community. In particular, Greeks and Serbs were an integral part of the church, and, at various times, there was an ethnic Greek (Fr. Kallinikos Kanellas) and an ethnic Serb priest (Fr. Sebastian Dabovich) serving the parish. By 1903, however, the…