Month: October 2009

Three bishops for America in 1870?

Yesterday, in my article on James Chrystal, I mentioned, "In 1870, there were various reports that the Russian government planned to assign a bishop to New York and offered the job to Chrystal. He declined, citing his opposition to icons." In the comments, Isa Almisry asked, quite reasonably, if I...

James Chrystal: the first convert priest

A month ago, I did a podcast and wrote an article about the first two American Orthodox convert priests, James Chrystal and Nicholas Bjerring. Today, I'm publishing a brief biography I wrote on Chrystal (and which I adapted for use in the podcast). James Chrystal was born in 1831, ordained...

Fr. Ambrose Vretta: the rest of the story

A couple weeks ago, I wrote about Fr. Ambrose Vretta, the first parish priest of the Russian churches in both Chicago and Seattle. Toward the end of the article, I said, In December of 1896, Vretta was transferred from Seattle… And I’m not sure where he went. He was only...

Jerusalem’s Abp Panteleimon in America, 1924-1931

On October 19, I wrote about Archbishop Panteleimon of Neapolis (today's Nablus), a bishop of the Jerusalem Patriarchate who was active in America in the 1920s. Since then, thanks to help from some readers, I've learned more about Abp Panteleimon's later years in America. Here's an update. Abp Panteleimon seems...

Fr. Arsenios Davis & communion with Episcopalians

Officially, of course, the Orthodox Church has never been in communion with the Protestant Episcopal Church. Yes, there's been some close dialogue over the years, and once upon a time even St. Raphael blessed his people to seek out Episcopal priests in extreme situations (though he soon rescinded that permission)....

Orthodoxy in Chicago, 1888-1892

Back in June, I did one of my first podcasts on an attempt, in 1888, to form a multiethnic parish in Chicago. Here are the basics: By 1888, there were about a thousand Orthodox Christians living in Chicago, most of them Greeks and Serbs / Montenegrins. A few years earlier, they had organized...

St. Tikhon’s Vision, 1905

In 1905, the Holy Synod of Russia was preparing for an All-Russian Council. In advance of this, the Synod asked all the diocesan hierarchs of the Russian Church to send in their opinions on various church reform issues. St. Tikhon was among the respondents, and a portion of his reply...

A Russian Church in New York, 1895

Since the closing of Fr. Nicholas Bjerring's chapel in 1883, New York City had been without a Russian Orthodox place of worship. Greek churches were founded in the city in 1892 and '94, and by 1895, there were Russian parishes in Minnesota, Illinois, Pennsylvania, and Connecticut. Finally, in April of...

Abp Panteleimon & the Jerusalem Patriarchate in America

When most people think of the Jerusalem Patriarchate in America, they think of the controversial jursidiction that spung up in the past decade or so, which included ethnic Palestinians and some former clergy of Ss. Peter and Paul (Antiochian) in Ben Lomond, California. This jurisdiction received a bishop in 2002,...

Fr. Ambrose Vretta: pioneering priest in Chicago & Seattle

In the past, I've mentioned the Russian Mission's practice of employing "client clergy" -- non-Russian priests with ties to Russia, who served multiethnic or non-Russian parishes in America. St. Raphael and Fr. Sebastian Dabovich are perhaps the most famous examples, but there were many more. One of the earliest of these...