Matthew Namee

Matthew Namee serves as editor of OrthodoxHistory.org. He specializes in the history of Orthodoxy in America from the mid-19th to the mid-20th centuries. He's written a lot about church history, both at this website and elsewhere, and he's spoken at numerous conferences and events. Matthew is the former research assistant to Bill James, the legendary baseball author and Boston Red Sox executive. He went on to earn a J.D. from the University of Kansas and serves as General Counsel and Chief Operating Officer for Orthodox Ministry Services. He and his wife Catherine and their children attend Holy Apostles Orthodox Church in Vancouver, WA. Matthew can be contacted at mfnamee [at] gmail [dot] com.

mfnamee@gmail.com

Today in history: the death of Metropolitan Antony Bashir

I haven't done a great deal of research on Metropolitan Antony Bashir, and as a result, I've written very little about him on this website. That said, he is a hugely important figure in American Orthodox history. Today, February 15, marks the 44th anniversary of his death, in 1966. Bashir...

The Ghost Story of the Bulgarian Monk

Back in September, I discussed the incredible story of Rev. A.N. Experidon, better known as "The Bulgarian Monk." (Click here for the podcast, and here for the OH.org articles.) To briefly recap, for those of you who are unfamiliar with the story: "The Bulgarian Monk" was the stage name of...

Today in American Orthodox History: Bjerring’s sermon on unbelief

On the morning of Sunday, February 9, 1873 -- that is, 137 years ago today -- a crowd assembled in Holy Trinity Russo-Greek Chapel in New York City. The priest, Fr. Nicholas Bjerring, gave an address on "Unbelief and the Indifference in Religion." The whole speech was printed in the...

A Poisoned Chalice? Fr. Ingram Nathaniel Irvine in 1920

As we've discussed previously, in July of 1920, an all-convert, all-English Orthodox parish was founded in New York City. Called the Church of the Transfiguration, the parish was led by the newly-converted Fr. Patrick Mythen. But it was the fulfillment of a long-held dream of the elderly Fr. Ingram Nathaniel...

Source of the Week: the 1877 Holy Synod edict

For months now, I've been posting a new article virtually every weekday. I've got some things coming up in my life that will prevent me from writing quite that often, so in an effort to organize my time a bit more efficiently (and continue to offer new historical information on...

The Mysterious Death of Fr. Paul Kedrolivansky

On today's episode of my American Orthodox History podcast on Ancient Faith Radio, I tell the story of Fr. Paul Kedrolivansky's suspicious death. For the whole story, you'll want to listen to the podcast. There are quite a few characters involved, and I thought it might be helpful to provide...

The most common names of American Orthodox clergy

Recently, I did a study of the most common names of American Orthodox parishes. In response, Christopher Orr commented, "I wonder what a similar study of clergy (bishop, priest, deacon) names would show. My guess would be Michael, John and George, and perhaps also Nicholas, with Alexander also very popular among...

Irvine warns Dabovich about the Episcopal Church

Fr. Sebastian Dabovich was a monumental figure in American Orthodox history. An American-born Serb, he founded numerous parishes -- Serbian and otherwise -- under the auspices of the Russian Mission in America. He is currently being considered by the Serbian Orthodox Church and the OCA for glorification as a saint....

Solving the mystery: the 1921 pan-Orthodox gathering of bishops

Back in July, Fr. Andrew wrote about the above photo, which depicts a gathering of American Orthodox bishops in the early 1920s: Greeks Meletios and Alexander, Russians Platon and Alexander, and Syrian Aftimios. At the time of Fr. Andrew's original post, no one knew exactly when this photo was taken,...

The Erratic Life of Fr. Patrick Mythen

Fr. Patrick Mythen was an Orthodox Christian for just four years, but in that time, he was one of the most powerful priests in the whole Russian Archdiocese. This period -- 1920-1924 -- was one of great tumult and trial for the Russian jurisdiction, as it shifted from an archdiocese...