Category: Orthodoxy in the Americas


Abp Iakovos opposed civil rights demonstrations in 1963


When I hear "Archbishop Iakovos" and "civil rights," I immediately recall that famous cover of LIFE, with the powerful Greek Archbishop standing next to Martin Luther King, Jr. during King's legendary 1965 march in Selma, Alabama. So imagine my surprise when I stumbled onto an August 14, 1963 Los Angeles Times article...

19th Century Alaskan Orthodox Calendar to be Auctioned


On Facebook, my friend (and historian of Alaskan Orthodoxy) Eric Peterson posted a link to an article on the impending (June 26) auction of a rare Alaskan Orthodox "peg calendar," dating to the late 19th century. In the article, Fr. Michael Oleksa explained, "I think the average lay person kept track...

What is an Armenian parish?


Matthew Namee’s somewhat recent post concerning what constitutes a parish caught me by surprise, as I was preparing a very similar article of my own to illustrate a problem I’ve been having in continuing to tell the story of the Armenian Orthodox Church for SOCHA.  When I agreed to assist...

2nd Anniversary of OrthodoxHistory.org


Two years ago today, June 19, 2009, we launched OrthodoxHistory.org with a post entitled, "Real Church. Real History." I've thoroughly enjoyed working on this website in the 24 months since then, and I'm very grateful for the contributions of our other authors: Fr. Oliver Herbel, Fr. Andrew Damick, Dn. Matthew Francis, Dr. William...

Hierarchical, Congregational, and the problems of the “parish”


In 1993, the Appeals Court of Massachusetts rendered its decision in (brace yourself) Primate and Bishops' Synod of Russian Orthodox Church Outside Russia v. Russian Orthodox Church of Holy Resurrection, Inc. We'll just call it Primate from here on out. This case involved a Massachusetts ROCOR parish that left ROCOR...

ROCOR/OCA Episcopal Concelebration


Editor's note: The following article was written by Christopher Orr. Update (6/18/11): What follows is an updated version of the original article. On May 24, 2011 – the feast of the holy Equals-of-the-Apostles, Sts. Cyril and Methodius, Enlighteners of the Slavs and the name day of Patriarch Kirill of Moscow...

The Dionisije Conundrum and why deference doesn’t work


I'm assuming, in this short article, that you've read about Serbian Diocese v. Milivojevich. But for those who haven't: the Serbian Holy Assembly deposed Bishop Dionisije Milivojevich, and Illinois courts basically overruled the deposition on the grounds that the Holy Assembly hadn't followed its own rules. The US Supreme Court...

Orthodoxy & the Courts: ecclesiastical questions are unavoidable


Until the early 1980s, some OCA parishes in the Diocese of Eastern Pennsylvania used the Old Calendar. In 1982, then-Bishop Herman Swaiko of Philadelphia ordered all of his parishes to switch to the New Calendar. Predictably, this wasn't universally well-received. The majority of St. Basil Orthodox Church in Simpson, PA...

Neutral Principles of Law in a Bulgarian parish dispute


Today I'll be discussing Aglikin v. Kovacheff, a 1987 Illinois appellate court case involving a dispute over control of St. Sophia Bulgarian Orthodox Church in Chicago. The key question, in this case, concerns the extent of the diocesan bishop's authority over the local parish. The bishop had dismissed certain members of the parish board of...

Hanna v. Malick: the Russy-Antacky schism in the Michigan Supreme Court


Prior to Bishop Raphael Hawaweeny's death in 1915, pretty much all the Syrian (Antiochian) Orthodox in America recognized his authority. This included St. George Syrian Orthodox Church of Grand Rapids, Michigan, which was incorporated in 1910. The parish was under St. Raphael, and all seemed to be well. But in...