Organs in Greek Orthodox churches

As regular readers of this website know, I am particularly interested in the "Americanization" of Orthodoxy in the New World -- things like clergy appearance (beards vs. shaved faces, cassocks vs. collars), pews, church music (organs and mixed choirs), early converts, the use of English, and so forth. Today, I'm...

Fr. Misael Karydis and his flying machine

Archimandrite Misael Karydis spent twenty years as the priest in New Orleans, from 1881 until 1901. Two decades at a single parish is a long time, especially in the early years of American Orthodox history. Before Karydis, only one priest (that I know of) had ever served such a lengthy...

Greeks in Florida, 1768

Recently, multiple people have asked me to write about the Greek colony in New Smyrna, Florida in the 1760s. Today, I'm doing just that, but I have to admit, I've been rather hesitant. Unlike many of the subjects I tackle here at OrthodoxHistory.org, the New Smyrna story is pretty well-known,...

The First Orthodox Liturgy in Chicago

Fr. Misael Karydis served at Holy Trinity Greek Church in New Orleans from 1881 to 1901. Throughout the 1880s, he was the only Orthodox priest in between the Atlantic and Pacific Coasts, and even in the 1890s, he was basically the only Orthodox priest in the American South. As such,...

Early priests in New Orleans

Holy Trinity Church in New Orleans was the first organized Orthodox parish in the contiguous United States. Despite that fact, precious little is known about its early history. The first priest to visit New Orleans was the infamous Fr. Agapius Honcharenko, but, contrary to popular belief, Honcharenko was not actually...

Orthodoxy in Colonial Virginia (Part 2)

On the latest episode of our American Orthodox History podcast, Nicholas Chapman recounts the almost incredible story of Orthodox Christianity in colonial Virginia. Last month, we published Nicholas' first article on the subject. Below, he continues his series. On July 4, 1789, after nearly five years of service, Thomas Jefferson was...

Antebellum Southerners on Orthodoxy

The following is an excerpt from a post Copyright © 2009 by Tyson (Silouan) Smith, originally posted February 12, 2009, and used here by permission. Read the original here. For the most part, the attitudes we find towards the Orthodox Church, typically referred to as the "Greek Church" among southerners,...

The Sorcerer on the Golden Horn

The following is a translation from the French of the article "Un Conquete du Patriarcat Oecumenique," from Échos d'Orient, Volume 11, 1908, concerning Fr. Raphael (Robert Josias) Morgan, the first black Orthodox priest in America. The article uses his middle name "Josias." The translation was done using Google Translate with...

Fr. Kallinikos Kanellas: filling in the gaps

A couple of weeks ago, I introduced Fr. Kallinikos Kanellas, one of the first ethnic Greek priests to serve in America. At the time, I mentioned that Paul Manolis had published a letter -- in Greek -- written by Kanellas to then-Archbishop Meletios Metaxakis in 1918. I asked for help...

When to sit and when to stand

Last week, I spent about 2,000 words discussing the question of pews in early Greek churches in America. Based on my findings to date, it seems that pews became popular in Greek churches sometime in the 1920s, for reasons that aren't yet clear. In Paul Manolis' indispensible History of the...