Tag: Antiochian

Cassocks or Collars?

It's a common debate within American Orthodoxy: should our priests wear cassocks, or should they wear suits and collars like their Roman Catholic and Protestant counterparts? One side rightly argues that cassocks are the traditional and virtually universal style of dress for Orthodox clergy. The other side just as correctly points out that...

Bashir, the Federation, and SCOBA

On today's episode of the American Orthodox History podcast, I interviewed SOCHA executive director Fr. Oliver Herbel on the subject of the "Federated Orthodox Greek Catholic Primary Jurisdictions," a 1943 attempt to create a national, pan-Orthodox organization. The Federation is to SCOBA what the League of Nations was to the...

The first Syrians in America

In 1878, the Arbeelys immigrated to the United States. They were the first Syro-Arab family to come to America; or, at the very least, they were the first prominent Syrians in America. Najeeb Arbeely founded the first Arab-American newspaper, Kawkab America, and he also held the post of immigration inspector...

Fr. Christopher Jabara, the ultra-ecumenist

I always laugh a little bit when I hear people complain about Orthodox involvement in things like the World Council of Churches. It's not that I support such involvement -- my position on modern ecumenical relations really isn't relevant here -- but I laugh because I can't imagine what the...

The Feast Day of St. Raphael

Tomorrow, the first Saturday in November, is one of St. Raphael's two feast days. The other, February 27, is the OCA's feast day for him, and takes place on the day of his death. This November feast is celebrated in the Antiochian Archdiocese, and takes place on roughly the day...

Jerusalem’s Abp Panteleimon in America, 1924-1931

On October 19, I wrote about Archbishop Panteleimon of Neapolis (today's Nablus), a bishop of the Jerusalem Patriarchate who was active in America in the 1920s. Since then, thanks to help from some readers, I've learned more about Abp Panteleimon's later years in America. Here's an update. Abp Panteleimon seems...

In Defense of Fr. Irvine

"Self righteousness. Self assuredness. Emphasising unity of administration. Not understanding the importance of Church music. The Freemason Conspiracy Theory. Aggressiveness....." The other day, I happened upon an online discussion of Fr. Ingram Nathaniel Irvine and his dislike of Isabel Hapgood. One commentator, whom I would credit if I knew his/her...

The Prophet of American Orthodoxy

Fr. Ingram Nathaniel Irvine, the great convert priest who was ordained by St. Tikhon in 1905, may well be the most quotable figure in American Orthodox history. You can expect lots of Irvine-related material on this website well into the future, but I thought that today, I might offer some...

The First Churches, State by State

There is an argument, made by many, that the first autocephalous Church to expand into a new territory "gets" that territory. I call it the flag-planting theory, because it reminds me of 15th century European explorers who reached the shores of undiscovered (for them) lands, stuck a flag in the...

Language in American Orthodoxy, 1916

As you might expect, most American Orthodox parishes in 1916 used foreign languages. From that year's Census of Religious Bodies, conducted by the U.S. Census Bureau, we find the following unsurprising information: Both of the Albanian parishes used exclusively Albanian. The four Bulgarian parishes used Bulgarian and Slavonic. The 87...