Tag: Serbian

Blessing the Kansas River, 1910

    For Orthodox Christians on the Old Calendar, today is the feast of Theophany. I'm hoping to air a whole podcast on Theophany very soon, but in the meantime, I thought I'd reprint an article about a Theophany celebration that took place one hundred years ago.  I live in...

American Orthodox demographics, 1906-1936

Every ten years, from 1906 to 1936, the US Census Bureau compiled a Census of Religious Bodies. These censuses are gold mines of information on early American Orthodoxy. Also, unlike so many of the inflated numbers that you're likely to see floating around, the census data is reliable. With its...

Language in American Orthodoxy, 1916 (reposted from 8/21/09)

To our New Calendar readers: Christ is born! The following article was originally published on August 21, 2009. If you're interested, you might check out the comments to that original posting. We'll be back with brand-new material on Monday, December 28. As you might expect, most American Orthodox parishes in...

Orthodoxy in Chicago, 1888-1892

Back in June, I did one of my first podcasts on an attempt, in 1888, to form a multiethnic parish in Chicago. Here are the basics: By 1888, there were about a thousand Orthodox Christians living in Chicago, most of them Greeks and Serbs / Montenegrins. A few years earlier, they had organized...

Dabovich’s Miter

If you read one of the many articles on the life of Fr. Sebastian Dabovich, you might run across a story about his miter (that is, his archimandrite's crown). Dabovich had been elevated to archimandrite by St. Tikhon in 1905, and Tikhon gave Dabovich a miter on the occasion. According to St....

Fr. Sebastian Dabovich on the Condition of Society, 1899

In 1899, Fr. Sebastian Dabovich published a book of homilies, called Preaching in the Russian Church. One of those sermons, "On the Condition of Society," is especially interesting, because it gives us Dabovich's perspective on life at the turn of the last century. As you can see, despite all that...

The First Churches, State by State

There is an argument, made by many, that the first autocephalous Church to expand into a new territory "gets" that territory. I call it the flag-planting theory, because it reminds me of 15th century European explorers who reached the shores of undiscovered (for them) lands, stuck a flag in the...

Language in American Orthodoxy, 1916

As you might expect, most American Orthodox parishes in 1916 used foreign languages. From that year's Census of Religious Bodies, conducted by the U.S. Census Bureau, we find the following unsurprising information: Both of the Albanian parishes used exclusively Albanian. The four Bulgarian parishes used Bulgarian and Slavonic. The 87...

The stability of the Syrian Mission under St. Raphael

Back in June, I wrote a post on parish priest stability in the 1910s, and I found that the Syrians under St. Raphael had a higher clergy retention percentage than any other American Orthodox group. Way higher. Of the 14 Syrian parishes that had resident priests in 1911, 10 of...

Trinity Chapel: A Correction

A couple days ago, I wrote a piece on the first Orthodox liturgy in New York City, celebrated by Fr Agapius Honcharenko in 1865. The site of the liturgy was Trinity Chapel, which belonged to the Episcopal Church. In my post, I included a photo of Trinity Church... Which, as...