Chicago Greeks oppose choral music in 1908

Several years ago, I began writing about the “Americanization” of Orthodoxy — things like pews, organs, mixed choirs, the cassocks vs. collars debate, clean shaven priests, etc. (Click here to read my article on organs in Greek churches.) Recently, I found a great historical source — an open letter from a group of Chicago Greeks…

The Third Greek Church of San Francisco

Jim Lucas is the president of the Greek Historical Society of the San Francisco Bay Area, a non-profit corporation based at Annunciation Cathedral in San Francisco. The organization is dedicated to the preservation of Greek history and culture in the San Francisco area.  Jim has been actively researching the history of the Greek community for…

Infant Abandoned in NY Greek Church in 1908

The following remarkable story appeared in the New York Times on May 1, 1908. If anyone can provide more information, please email me at mfnamee [at] gmail [dot] com. BABY LEFT IN CHURCH; SOCIETY TO ADOPT IT Advent of the Little Stranger Caused Flurry Among Women of the Ladies’ Aid LEFT IN JANITOR’S BED The…

St. Raphael and the Episcopalians in 1910

At the turn of the last century, relations between the Orthodox and Anglican Churches were quite warm. They cooled a bit in 1905, when St. Tikhon ordained the former Episcopal priest Ingram Nathaniel Irvine to the Orthodox priesthood, but even so, many on both sides of the dialogue felt that full union would eventually happen.…

The Sorcerer on the Golden Horn

The following is a translation from the French of the article “Un Conquete du Patriarcat Oecumenique,” from Échos d’Orient, Volume 11, 1908, concerning Fr. Raphael (Robert Josias) Morgan, the first black Orthodox priest in America. The article uses his middle name “Josias.” The translation was done using Google Translate with a little cleaning afterward. A…

The Non-Invention of Meletios Metaxakis

It is often asserted that Ecumenical Patriarch Meletios Metaxakis invented the idea that the Ecumenical Patriarchate has authority to extend its jurisdiction beyond its traditional boundaries into the so-called “diaspora.” This is the Patriarchate’s current interpretation of Canon 28 of the Council of Chalcedon, which Meletios used in 1921-22 in order to justify his establishment…