St. Tikhon’s Vision, 1905

In 1905, the Holy Synod of Russia was preparing for an All-Russian Council. In advance of this, the Synod asked all the diocesan hierarchs of the Russian Church to send in their opinions on various church reform issues. St. Tikhon was among the respondents, and a portion of his reply has become rather famous among…

In Defense of Fr. Irvine

“Self righteousness. Self assuredness. Emphasising unity of administration. Not understanding the importance of Church music. The Freemason Conspiracy Theory. Aggressiveness…..” The other day, I happened upon an online discussion of Fr. Ingram Nathaniel Irvine and his dislike of Isabel Hapgood. One commentator, whom I would credit if I knew his/her real name, said, “I understand…

The Prophet of American Orthodoxy

Fr. Ingram Nathaniel Irvine, the great convert priest who was ordained by St. Tikhon in 1905, may well be the most quotable figure in American Orthodox history. You can expect lots of Irvine-related material on this website well into the future, but I thought that today, I might offer some particularly great quotations from the…

The Ordination of the Rev. Ingram N.W. Irvine, D.D.

The following article appeared in the English-language supplement to the November 1905 issue of the Russian Orthodox American Messenger, the official publication of the Russian Mission: The Rev. Ingram N.W. Irvine, D.D., was, on St. Mary’s Day, Nov. 4th, received into the Holy Orthodox Church by our beloved Archbishop the Most Rev. Tikhon, D.D. and…

St. Innocent’s Vision

On October 18, 1867, the Russian Empire formally ceded Alaska to the United States. The next month, St. Innocent was elected Metropolitan of Moscow. Shortly after this, Innocent sent the following letter to the Ober-Procurator (the Tsar’s representative) of the Holy Synod.[*] Rumor reaching me from Moscow purports that I wrote to someone of my great unhappiness…

Language in American Orthodoxy, 1916

As you might expect, most American Orthodox parishes in 1916 used foreign languages. From that year’s Census of Religious Bodies, conducted by the U.S. Census Bureau, we find the following unsurprising information: Both of the Albanian parishes used exclusively Albanian. The four Bulgarian parishes used Bulgarian and Slavonic. The 87 Greek parishes used exclusively Greek.…