In the half-dozen years before his wedding on April 29, 1933, Archbishop Aftimios Ofiesh had moved further and further away from mainstream Orthodoxy, setting himself up as the head of an “autocephalous” jurisdiction called the American Orthodox Catholic Church—which at its inception in 1927 had the official blessing of the Russian Metropolia in America (which would in 1970 become the OCA).
His wedding to the former Mariam Namey (no relation to our own Matthew Namee) essentially represented his final break with any official Orthodox ecclesiastical authorities. Aftimios continued to call himself an archbishop, and he even made occasional visits to Orthodox parishes, but his hierarchical career was effectively over the moment he tied the knot. He also became a pariah in the Syrian community in and around Wilkes-Barre, Pennsylvania, where Mariam was from and where the couple lived (among other places) for years after their wedding.Before he met Mariam, there were indications that Aftimios had planned to marry, essentially to try to make a point about his opinions on episcopal celibacy—that it was a “man-made” institution that could be abrogated at any time, especially now that he was in the New World. Even though his own synod in the American Orthodox Catholic Church officially agreed with him, they also declared him “retired” in the same message with which they congratulated him on his nuptials.
Despite the ideological premeditation of his marriage, when Mariam later recounted their meeting in her biography of her late husband, she described it in endearing, romantic terms. Their marriage lasted until his death thirty-three years later, producing a son named Paul within a couple of years after the wedding.
Aftimios never served as a bishop of the Orthodox Church ever again, although he dressed as one, and members of the Namey family remembered him as Amo Sayidna (“Uncle Master”; sayidna is the Arabic equivalent of the Greek despota or Russian vladyka). His break with Church authorities was so bitter that in his will he stipulated that his funeral and burial were to involve no clergy of any kind. He died in 1966.
5 Replies to “Photo of the week: a newlywed archbishop”
Is she wearing a swastika in that first photo? Not a good look.
Honestly, I’ve never been able to figure out what that pin is. I’ve never seen anything in any of the sources I read that suggested Mariam had Nazi sympathies, and of course the swastika as a symbol actually predates the Nazis by many centuries and has been used by many cultures and even used to be common in the US. (Lots more here and here.)
Open governmental use in Germany actually only dates from March 1933, a month before this photo was taken. I find it unlikely that a young Syrian-American woman living in Wilkes-Barre, PA, would have latched onto such an interest in so short a time.
It remains a mystery to me, though, what exactly that is she’s wearing and why.
Swastikas were decorative, and didn’t have a Nazi connotation. They were even a Native American. Hindu and Buddhist good luck symbol.
Actually, the swastika pin she is wearing is not the Nazi one. The bent arms on hers point counter clockwise, the Nazi version is clockwise.
Haha, he done good! What a pretty young lady, and he looks like he’s at a shotgun wedding, for goodness sakes. But she was there to the end, so obviously had a great heart. And it seems he did also. So sad that he was embittered at the end. I happen to agree with him on marriage. But at least we Orthodox weren’t stupid enough to make the priesthood celibate.